Tuesday, 28 October 2014

history of court part 3 notes bls llb sem 3



THE INDIAN INDEPENDENCE ACT 1947
The plan of Lord Mount Batten was accepted by the Congress and Muslim League and to give effect to the plan, the British parliament enacted the Indian independence act 1947. The Indian independence bill was introduced in the House of Commons on 4th July 1947 and it was passes by the House of Commons on 15th July 1947. It was passed by the House of Lords on 16th July 1947 and it obtained the Royal assent on 18th July 1947.
            The main provisions of Indian Independence Act 1947 –
1)    The Indian Independence Act 1947 provided for the establishment of 2 Independent Dominions. India and Pakistan with effect from 15th August 1947.
2)    Each Dominion was to have a Governor General who was to be appointed by His Majesty and was to represent His Majesty for the purpose of the Government of the Dominion. However, he was to be a constitution head.
3)    The Act provided for the establishment of a fully sovereign legislature in each dominion. The legislature of each dominion was to be given full powers to make laws for the dominion including laws having extra territorial operation.
4)    The Act provided for the termination of suzerainty of the British Crown over the Indian States from 15th August 1947. It provided that all treaties and agreements in force at the date of passing of this Act between His Majesty and the rules of the Indian States.
5)    The Act provided that the existing constituent Assemblies would Act as Dominion legislature until a new Constitution was framed for each dominion.
6)    Each of the dominions and all the government of India Act 1935 subject to such modifications as were made their in by the Governor General.
7)    The Act provided for the abolition of the office of the secretary of state for India. The Act also provided for the transfer of his work to the secretary of state for common wealth affairs.
8)    The Act declared that the instruments of instruction issued before the passing of the Indian Independence Act 1947 by His Majesty to the Governor-General and the Governor of the provinces would lapse from 15th August 1947 and nothing in this Act would be constructed as continuing in force any provision of the Government of India Act 1935 relating to such instruments of instruction.
9)    The laws of British India and of the several parts there of existing immediately before 15th August 1947 would remain in force until amended by the new dominion Legislature.
10) The Act empowered the Governor-General to make, by order such provision as would appear to him to be necessary or expedient for bringing the provision of Indian Independence Act 1947 into effective operation and for dividing between the new dominions and between the new provinces to be constituted under this Act the powers, right property duties and liabilities of the Governor – General in Council or at relevant provinces which were to cease to exist under this Act.
11) The Governor –General was to make provisions for the division of Indian armed force of His Majesty between the new dominion and for the command and Governance of those force until the division was completed.


The commission was appointed in November 1953 for 3 Years and thus its life (or tenure) was to expire in 1856. During its tenure, the commission submitted 4 reports.
First Report –
            The First report was submitted by the commission in 1855. In this report, the commission submitted a plan for the amalgamation of the Supreme Court at Fort William in Bengal with the Sadar Diwani and Sardar Nizamat Adalat. The commission suggested to establish High Court instead of Supreme Court and Adalats Court and for the preparation of simple and Uniform Civil Code and Criminal Procedure Code.
Second Report –
            The commission agreed with the Lex Loci Report submitted by the First Law Commission that there should be substantive Civil Law for the Person inhabiting in Mufassil, who had no laws of their own. The commission expressed the view that India was in a great need of a body of the substantive Civil Law which should be enacted on the basis of the law of England but after enactment it should be the law of India on the subject it embraced.
            Thus, the First Law commission suggested that the substantive law of England should be treated as Lexi Loci while the Second Law of England as Lexi Loci but it suggested that a body of the substantive Civil Law should be enacted on the basis of the law of England and of the enactment, it should itself be the law of India.
Third Report –
            In this report the commission proposed a plan for establishing a judicial system and procedure in North Western provinces. The Judicial system proposed in this plan was similar to the judicial system proposed. For Bengal with minor changes made to meet the special conditions.
Fourth Report –
            In this report the commission proposed a judicial plan for the presidencies of Bombay and Madras.
Third Law Commission –
            The Third Law Commission was pointed in India in December 1861. Lord Pomilly was appointed as the chairman of this commission. The other members of the commission were, Sir W. Erle, Sir E. Ryan, Mr. R. Lowe, MR. Justice Willes and John Macpher, Son Macleod. Later on, Sir Erle and Mr. Justice Willes were retired and in their places Mr. W. M James and Mr. John Henderson were appointed. Later on Mr. John Henderson died and in his place Mr. Justice Lush was appointed.
            This commission was directed to prepare a body of substantive law for the preparation of the body of substantive law for India, the Commission was to make the law of England as a basic having due regard for the institutions, conditions and religions of the inhabitants of India. The third law commission, thus was to prepare a body of substantive law for India on the basis of the principles laid down by the second law commission, that a body of substantive law should be enacted for India on the basis of the law of England and after enactment it should itself be the law of India on the subject it embraced.
Contribution –
The Commission Submitted Seven Reports –
The First Report –
The First Report contained a draft of the law of inheritance and succession generally applicable to all persons except Hindus and Mohammedans.
The Second Report –
The Second Report was submitted in 1866. It contained a draft of the contract bill. The draft provided a contract applicable to all persons. This draft possessed great merit. Renkin has expressed the view “it was original and expert attempt to present a simplified statement of the English law of contract with some modification not a great number though some were important and indeed remarkable. Indeed to make it suitable for India.
The Third Report –
            The Third Report contained a draft of the negotiable instrument Bill. This report was submitted by the commission in 1867. A revised draft of the code of Criminal procedure.
The Fourth law Commission Report –
            In 1875 Lord Salibury the Secretary of State for India wrote to the Government of India that under the Provision of Indian Council Act, it was possible to appoint a Law Commission. He also pointed out that a small body of eminent draftsmen might be entrusted with the task of preparing the remaining branches of the Indian Code for the Legislative Council.
            The commission submitted to the Indian Government only one report. As a result of the recommendation of the commission the Negotiable Instrument Act 1881, the T. P. Act 1882, the easement Act 1882 and Trust Act 1882 were enacted.
            It was the last commission appointed by the British government before the Indian Independence. The labour of these commission gave to India a system of code dealing with important parts of substantive and procedural laws.
The Fifth Law Commission Report –
            The Fifth Law Commission Report was appointed in 1955 after the Independence of India. After the Independence of the country the need for the appointment of a law commission was felt so that it might be assigned the task of reconsideration the old Acts in the light of the new conditions and making recommendations for the modernization of laws reducing the questions of case law and resolving the conflicts in the decisions of the High Court on many points. The Fifth Law Commission was appointed in 1955 under the chairmanship of Sir M.C. Setalvad (the Attorney General of India ).
            The Fifth Law Commission Report still function and has submitted more than 195 reports. It is not a permanent body. It is re-constituted at every 3 years. Based on the reports and recommendations of the 5th law commission, so many reforms have been made to the laws and judicial system.
           
PART III
CHAPTER NO I
LEGAL PROFESSION

Legal profession in Pre-British India –
            The Legal profession in Pre-British India was not as organized as today. The legal profession as it exists today was created and developed during the British period.
            During the Hindu period the courts derived their authority from the King. The King was considered the fountain head of Justice. The Kings Court was superior to all other Courts. The Kings Courts was the highest court of appeal. It has original jurisdiction in important cases. The King was advised by his councilor in hearing and deciding the cases. However the King was not bound by their advice. The King, thus made law through their decisions. The institutions of lawyers as it exists today was not in existence during this period.
            The Muslim period the legal profession was not organized. The King was regarded as Fountain of Justice. He was regarded as the servants of the God on the earth and his duty was to see that his laws were obeyed. It was the primary duty of the King to administer Justice. He could disclose his duties personally or through his officers. The King was the Judge of the Emperor and Keeper of the God conscience. The Courts were to be guided by Quran, Sunna, Etc.
            The law of evidence was not satisfactory. The evidence of a Mohammedan was given more weight that of a Hindu. A Muslim could not be convicted for the offence of Murder on the evidence of a Non-Muslim. The evidence of a female was considered inferior to that of a male.
            Thus, before the British period the legal profession was not organized. There wa no provision for the legal training. Before the rise of the British power in India, the administration of Justice in Northern India was in the hand of Courts established by the Mughal Emperors or ruling Chiefs owing alleging to them.









PART III
CHAPTER NO. 2
LAW PRACTITIONERS IN MAYOR’S COURT ESTABLISHED UNDER CHARTER OF 1726.

            Before 1726 the judicial administration was not of a high order mainly because the judges were not lawyers but laymen and did not have sufficient knowledge of law. They used to decide cases according to their own sense of justice.  As a result uncertainty prevailed in the judicial administration. An attempt was made to introduce lawyer judges under the Charter Act of 1683, by providing that the Judge Advocate of the admiralty court must be an expert in Civil Law. The company was not interested in organizing the legal profession. As a result the local profession was not well organized. There was no Uniform judicial system in the company’s settlements. Each settlement had its own judicial system distinct from that of the other settlements. The whole judicial administration was executive oriented. Before 1726, thus there was no uniform judicial system in the company settlement.
            The Mayor’s Court established under the Charter of 1726 were the Royal Courts and they derived there, authority from the British Crown and not from the East India Company. The Mayor’s Court were to follow well defined procedure based on English Law and procedure. The Charter of 1726, thus introduced Uniform Judicial System in all the 3 presidency towns and Royal Court in India but it did not make provisions for the regulation of legal practitioners. There was no provision was not organized. Many persons having no knowledge of law were practicing. Thus, the legal profession was not paid due attention. Even after, this Charter the Judicial administration remained in the hand of Non-Professional persons. Charter of 1753 did not contain significant provision for legal training and legal education of legal practitioners. The legal profession was not organized.













PART III
CHAPTER NO. III
LEGAL PROFESSION UNDER THE CHARTER OF 1774
            The Regulating Act, 1773 empowered the British crown to establish a Supreme Court at Calcutta by issuing a Charter. In the exercise of this power the British Crown issued a Charter in 1774 establishing the Supreme Court of judicature at Calcutta. The Charter of 1774 superseded the provision of the charter of 1753 and resulted in the abolition of the Mayor’s Court at Madras and in 1823 the Supreme Court was established at Bombay by the British Crown by issuing Charter.
            The Regulating Act 1773 and the Charter of 1774 are considered of much importance. They have played an important role in the development of organized legal profession and sound judicial system.
Clause II of the Charter of 1774 empowered the Supreme Court to approve and enroll advocates and attorney at laws. The Supreme Court had power to remove any advocate or attorney on reasonable clause.
             After the establishment of the Supreme Court at Calcutta a serious conflict arose between the judges of that court and the Governor- General and Council. To avoid this conflict the Act of Settlement 1781 was passed to remove out the defects of the Regulating Act of 1773, which were the main causes of the conflict it did not introduce any changes in the organization of the legal profession, so far as the Supreme Court was concerned? However it empowered the Governor – General and Council to frame regulations were to be sent to the court of Directors and Secretary of State within 6 months of their passage.














PART III
CHAPTER IV
LEGAL PROFESSION IN THE COMPANY’S COURTS AND LEGAL PRACTITIONERS ACT 1853
            Before the rise of the British power in India, the administration of Justice in Northern India was in the hands of the Court established by the Moghul Emperor or Ruling Chiefs owning allegiance to the Moghul Emperor. In addition, the big zamindars also had courts exercising both Civil and Criminal Jurisdictions. There existed a clause of persons called Vakils. The Vakils acted more as agents for Principals administration in the settlements of the East India Company was not of high order. The Company gave lesser importance to the judicial independence and rule of law. The judges of the company’s courts were not lawyers but laymen. The legal profession was not organized. The clause of Vakils practicing before the courts of East India Company. The Bengal Regulation VII of 1793 created for the First time a regulation legal profession for the company’s court. This regulation authorized the Sardar Diwani Adalat to enroll pleaders for the courts of the company. Under this regulation only Hindus and Muslims could be enrolled as pleaders.
            The Legal Practitioners Act 1846 made provisions that people of any nationality or religion would be eligible to be pleaders and Attorney and Barristers enrolled in any of Her Majesty’s Court in India, would be eligible to plead in the Company’s Sardar Adalats. The Pleaders were allowed to enter into agreements with their clients for their fees for professional service.
            The Legal Practitioner Act 1853 authorized the barristers and attorneys of the Supreme Court subject to rule in force in the said subordinate courts as regards language or otherwise. It is to be noted that the barristers and attorney were permitted to practice in the courts of East India Company.












PART III
CHAPTER NO. V
HIGH COURT UNDER INDIAN HIGH COURT ACT 1861 AND PROVISION FOR THE ENROLEMENT OF THE ADVOCATES UNDER THE LETTER PATENT ISSUED
            In 1861 the High Court Act was passed by the British Parliament. The main object of the Act was to abolish the Supreme Court and the Sardar Adalats, and in their place to establish High Court in presidency towns. The Act empowered the British crown to establish one High Court in each presidency town.
            The High Court would exercise all such Civil, Criminal, Admiralty and Vice – Admiralty, testamentary, intestate and matrimonial jurisdiction and all sub power and authority in relation to the administration of justice in the presidency for which it was established, as the British Crown might grant and direct by such letter patent. It was made clear that by letters patents the British Crown could impose direction limitations as to exercise of original Civil and Criminal jurisdiction beyond the limits of the presidency towns. Each High Court to exercise the appellate jurisdiction of the Sardar Adalats and original jurisdiction of the Supreme Court. The Act of parliament or orders of the British Crown or Acts of the Indian Legislature which were applicable to the Supreme Court would apply to the High Court as to the extent they would apply to the High Court as to the provision of the Indian High Court Act and the Charter or Letter patent issued under the Indian High Court Act. And subject to the legislative power of the Governor – General in Council.
















PART III
CHAPTER VI
LEGAL PRACTITIONERS ACT OF 1879 AND THE REPORT OF THE INDIAN BAR COMMITTEE – 1923
The Legal Practitioners Act of 1879 –
            It was passed to consolidate and amend the law relating to legal practitioners. It empowered an Advocate or Vakil on the role of any High Court or a Pleader of the Chief Court of the Punjab, to practice in all the Courts subordinate to the court on the role of which he was entered Section 4 of the legal practitioner act.
            Every person now or after entered as an advocate or vakil on the role of any High Court under the Letter patent constituting such court or under Section 41 of this Act or enrolled as a Pleader in the Chief Court of the Punjab under Section 8 of this Act shall be entitled to practice in all the courts subordinate to the court on the roll of which he is entered and in all revenue officers situate within the local limits of the appellate jurisdiction of such court subject nevertheless, to the rules in Force relating to the language in which the court or office is to be addressed by pleaders or revenue agents, and any person so entered who ordinarily practices in the court as the roll of which he is entered or same court subordinate thereto shall, now withstanding anything herein contained, he is entitled, as such, to practice in any court in the territories to which this Act extends other than a High Court on whose roll he is not entered or with the permission of the court or in the case of a High Court in respect of which the Indian Bar Councils Act, 1926 is enforce subject to the rules made under that Act in any High Court on whom roll he is not entered and in any revenue office.
            Provided that no such Vakil or pleader shall be entitled to practice under this Section before a judge of the High Court, Division Court or High Court exceeding original jurisdiction in a Presidency Town.
            Section 5 of the Act made it clear that every person entered as an Attorney on the role of any High Court would be entitled to practice in all the courts subordinate to such High Court and in all revenue offices situate within the local limits of the appellate jurisdiction if such High Court.
            Section 7 made provisions in respect of issue of certificates to pleaders and Mukhtars. Section 8 provided that the pleaders on enrolment, any practice in courts and revenue offices.
            Section 9 of the Act made it clear that Mukhtars could practice in the court on enrolment. According to Section 9, “Every Mukhtat holding a certificate issued under Section 7 may apply to be enrolled in any Civil and Criminal Court mentioned therein and situte within the same limits; and subject to such rules as the High Court may, from time to time, make in this behalf, the presiding Judge or officer shall enroll him accordingly and there upon the may practice as a Mukhtar in any Civil Court and any subordinate thereto and may (subject to the provisions of the code of Criminal Procedure) appear, period and act in any such Criminal Court and any court subordinate thereto”
            Section 11 of the Act made provision in respect of power to declare the functions of the Mukhtar, the High Court was empowered to rules declaring what shall be deemed to be Functions, Powers and duties of Mukhtars practicing in the subordinate courts and in the case of High Court and established by Royal Charter, in such court.
            Section 12 empowered the High Court to suspend or dismiss any pleader or Mukhtar holding a certificate issued under Section 7 if the Act who was convicted of any Criminal offence implying a defect of charter which unfits him to be a pleader or Mukhtar, as the Case may be.
            Section 13. Empowered the High Court to suspend or dismiss Pleader or Mukhtar quality of unprofessional conduct.
            Section 14 made provision in respect of the procedure when changes of unprofessional conduct was brought in subordinate or the revenue office.
            Section 17 empowered the chief controlling revenue authority to make rules consistent this act to be qualification, suspension, and demission etc. of the revenue agent. In short, the legal practitioners Act 1879 was passed to consolidate and amend the law relating to legal practitioner. This act authorized the High Court not established under a Royal Charter to make rule with the previous sanction of the provincial government as to the qualification and admission of proper persons to be Pleader and Mukhtars of the High Court. The Chartered High Court framed rules. According to the rules framed by such High Court apart from Attorneys, there were advocates and Vakils. Advocate were to be Barrister of England or Ireland or Members of the faculty of Advocates of Scotland. The High Court other than the High Court of Calcutta allowed even non-Barristers to be enrolled as advocates under certain circumstances.
Indian Bar Committee 1923 –
            In 1923 the Indian Bar Committee was constituted under the chairmanship of Sir Edward Charmier. This committee was to consider the issue as to the organization of the Bar on all India basis and establishment of an all India Bar Council for the High Court. The committee was not in favour of organizing the Bar of all India Bar and establishing on all India Bar Council. The Committee suggested that in all High Court a single grade of practitioners should be established and they should be called Advocates. On the fulfilment of certain conditions Vakils should be allowed to plead on the original side of three High Court. A Bar Council Should be constituted for each court. It should have power to enquire into matters calling for disciplinary action against a lawyer. The High Court should be given disciplinary power, but before taking any action, it should refer the case of the Bar Council for enquiry and report. In 1926 the Indian Bar Council Act was enacted to give effect to some of the recommendations of the Indian Bar Committee 1923. The main subject of the Act was to provide for the constitution and incorporation of Bar Council for certain Courts to confer powers and impose duties ion such Councils and also to duties on such Councils and also to consolidate and amend the law relating to consolidate of such courts.
            Ever Bar Council was to consist of 15 members four of such members were to be elected by the Advocates of the High Court and ten of them was to be the Advocate-General. Even after this Act the High Court had power of enrolment of Advocate and the function of the Bar Council was advisory in nature, the rule made by the Bar Council were to be effective, only on the approval of the High Court.

CHAPTER NO. VII
INDIAN BAR COUNCILS ACT 1926 AND ALL INDIA BAR COMMITTEE 1951

Indian Bar Council Act 1926 –
            The Indian Bar Council Committee was constituted to consider the issue as to organization of the Bar on all India basis and establishment of an all India Bar Council for the High Court. The Committee was not in favor of organizing the Bar on all India Bars and establishing on All India Bar Council. The committee suggested that in all High Courts a single grade of practitioners should be established and they should be called Advocates. On the fulfillment of certain conditions Vakils should be allowed to Plead on the original side of the three High Courts. A Bar Council should be constituted for each High Court, it should have power to enquire into matters calling for disciplinary power but before taking any action, it should refer the case to the Bar Council for enquiry and report. In 1926 the Indian Bar Council Act was enacted to give effect to some of the recommendations of the India Bar Committee 1923. The main object of the Act was to provide for the constitution and incorporation of Bar Council for certain courts to confer powers and impose duties on such council and also to consolidate and amend the law relating to legal practitioners of such courts. The Act made provision for the establishment of a Bar Council for every High Court. Every of such members were to be nominated by the High Court and ten of them were to be elected by the Advocates of the High Court from amongst themselves. One of them was to be the Advocate- General. Even after this Act the function of the Bar Council was advisory in nature. The rules made by the council were to be effective, only on the approval of the High Court.
            Section 10 of the Indian Bar Council Act 1926 empowered the High Court to reprimand, suspend or remove from practice any advocate of the High Court whom it found guilty of professional or other misconduct.
All India Bar Committee, 1951 –
            The Indian Bar Council Act, 1926 could not satisfy the Bar. The pleaders and Mukhtars practicing in the Mofussil Courts were not within its scope. The Bar Council were not given any significant power. They were only advisory body. In 1951, a committee known as the All India Bar Committee was appointed under the chairmanship of Justice S.P Das. The Committee recommended the establishment of an All India Bar Council and State Bar Councils. Subject to certain safeguards the committee suggested that the power of enrolment suspension and removal of advocate should be vested in the Bar Councils, it recommended that there should be no further recruitment of Non-Graduate pleaders or Mukhtars. It also recommended that there should be a common role of advocates who should be authorized to practice in all courts in the country.
            The Fifth Law Commission in its Fourteenth Report submitted in 1958, recommended for the establishment of a united All India Bar. The commission favored the recommendation of the All India Bar Committee 1951 that there should be no further recruitment of Non-Graduates Pleaders or Mukhtars. It also recommended for the division of Bar into senior Advocates and Advocates.

           



















PART III
CHAPTER VIII
ADVOCATES ACT 1961

            The Advocate Act 1961 was enacted in 1961. This was enacted for the purpose of amending and consolidating the law relating to legal practitioners and also for providing the constitution of Bar Council and All India Bar this Act made provision for the establishment of State Bar Council and Bar Council of India. The main function of the Bar Council of India are to lay down the standard of professional conduct and etigate for advocates to lay down the procedure to be followed by its disciplinary committee and the disciplinary committee of the each state Bar Council to safe guard the rights privileges and interest of advocates to promote and support Law reforms to exercise general supervision and control over the state Bar Council to promote Legal Education for recognized university whose degree in Law shall be a qualification for the enrolment as an advocate and to conduct seminars Etc. the Advocate Act 1961 provide for two classes of Advocates – Sr. Advocate and other Advocate. The State Bar Council are required to maintain the role of Advocate and to send copies of roles of Advocate to the Bar Council of India.
            Section 29 – of the Advocate Acts 1961 provide that subject to the provision of this Act and any rule made there under. The Advocates will be the only recognized class of person entitled to practice law according to Section 30 of this Act subject to provision of this Act. Every Advocate whose name is entered in the State role shall be entitled as of right to practice throughout the territories to which this Act extent –
1)    In all Court including the Supreme Court
2)    Before any tribunal or person legally authorized to take evidence and
3)    Before any other authority or person before whom such Advocate is by or under any Law for the time being enforce entitle to practice.
Section 24 – of the Advocate 1961 deals with the person who any be admitted as Advocate on the state role. Sub Section (1) of section 24 provides that subject to the provision of this Act and the rules made there under, a person shall be qualified to be admitted as advocate on a state role if be fulfill the following conditions –
a)    He is a Citizen of India provided that subject to the other provision, contained in this Act, a national for any other country may be admitted as an advocate on a state role. If citizen of India duly qualified are permitted to practice law in that other country.
b)    He has completed the age of 21 years.
c)    He has obtain the degree in law.
The Functions of a State Bar Council are –
a)    To admit person as advocate on its role.
b)    To prepare and maintain such role.
c)    To entertain and determine cases of misconduct against advocate on its role.
d)    To safeguard the rights, privileges and interest of advocate on its role.
e)    To promote and support law reforms.
f)     To conduct seminars and organized talk on legal topics by eminent jurist and published journals and people of Legal interest.
g)    To organize legal aid to the poor in the prescribed manner
h)   To provide for the election of it member
i)     To perform all other functions conferred on it by or under this Act.
j)      To do all other thing necessary for discharging the aforesaid functions.
According to Section 6 sub section 2 of this Act. State Bar Council can constitute one or more functions in the prescribed manner for the purpose of giving financial assistance to organize welfare schemes for the indigent, disabled or other advocate and giving legal aid or advice in accordance with the rules made in this behalf for this purpose it may receive any grants, donation, and Etc.
Section 7 – of this Act state the function of the Bar Council of India. The function of the Bar Council of India are to lay down standard of professional conduct and etigate for the advocates, the procedure to be followed by its disciplinary committee. Safeguard the rights, privilege and interest of advocate, promote law reforms, promote legal education, lay down standard of such education in consultation with the university in India, imparting such education and the State Bar Council. Recognized university whose degree in law shall be a qualification for enrolment as an advocate and for that purpose to visit and inspect and university Etc.
Section 9 – empowers a Bar Council to constitute few or more disciplinary committee. Section 10 – empowers a Bar Council to constitute one or more legal aid committee. According to Sub-Section of Section 10 the Bar Council of India shall constitute an executive committee consisting of a member and also a legal execution committee consisting of 10 members, of whom shall be person elected by the Council from amongst its members and shall be person to co-opt by the Council who are not member thereof.
The State Bar Council and bar Council of India have been empower to punish Advocate for misconduct. According to Section 35 whereon receipt of complaint or other wise a State Bar Council has reason to believe any Advocate on its role has been guilty of profession or other misconduct, it shall refer the case for disposal to its disciplinary committee. The disciplinary committee of a State Bar Council shall fix a date for the hearing of the case and shall cause a not thereof to be given to the advocate concerned and to the advocate –general of the state.
The disciplinary committee of the State Bar Council after giving the advocate concerned and the advocate- general an opportunity of being heard, may make any of the following orders namely –
a)    Dismiss the complaint or, where the proceeding were inviated at the instance of the State Bar Council, direct that the proceeding to be filled.
b)    Warning the Advocate.
c)    Suspend the advocate from practice for such period as it may deem of it.
d)    Remove the name of the advocate from the State role of advocate from the state role of advocates.
Where an advocate is suspended from practice under clause (c) of the Sub-Section 3, he shall during the period of suspension be debarred from practicing in any Court or before any authority or person in India.
Section 36 – confers disciplinary power on the Bar Council on the Bar Council of India, according to this Section where on receipt of a complaint or otherwise, the Bar Council of India has reason to believe that any advocate whose name is not entered on any state role has been guilty of professional or other misconduct, it shall refer the case for disposal to its disciplinary committee.
            The disciplinary committee of the Bar Council of India may either of its own motion or on report by any state Bar Council or on an application made to it by person interested withdraw for enquiry before itself any proceeding for disciplinary action against any advocate pending before the disciplinary committee of any State Bar Council and disposal of the same.
            The disciplinary committee of the Bar Council of India, in disposing of any case under this Section shall observe so for as may be the procedure laid down in Section 35, the reference to the advocate- general is that Section being constructed as reference to the Attorney –General of India.
            Any person aggrieved by an order of the disciplinary committee of State Bar Council made under Section 35, or the Advocate-General of the State may within sixty days of the date of the communication of the order to him. Prefer and appeal to the Bar Council of India.
            Section 45 – make provision in respect of the penalty for the person illegally practicing in courts and before other subordinates. Any person who practices in any court or before any authority on person, in or before whom he is not entitled to practice under the provision of this Act, shall be punishable with imprisonment for a term which may extent to six months.
            The Advocates Act, 1961, thus has established on All India Bar Council it has made provision for a common role of advocates. Such advocates can practice in any court in India including Supreme Court. The Act has established only one class of legal practitioner, called advocates. The Act has established State Bar Council and All India Bar Council on democratic lines. The Bar Council of India controlled the State Bar Council besides it lays down standard of legal educational maintain a common role of advocates.









PART III
CHAPTER NO. IX
LEGAL EDUCATION IN INDIA

            Legal education is the basis of an efficient legal profession which is the basis of a well-organized and sound judicial system. The legal practitioners helps the courts in the administration of justice by providing the best legal argument for and against the case, such help to the court is possible only when the legal practitioners have sufficient legal knowledge. For a sound judicial administration, the judges and the person in legal profession must have through knowledge of the law. For this purpose the legal education should be well organized, and modernized. Unfortunately the legal education was not paid due attention during the British period and even after independence it has been the most neglected branch of the education.
            Earlier the LLB degree course was of 2 years, this period was not sufficient to cover the important branches of law. Subsequently, this period was extended to 3 years even this period was not found sufficient for covering the important branches of law. This period has been extended to 5 years. Extension of the period would not be sufficient for improving the legal education unless it syllabus is prepared taking into account the relevancy and practical importance of the law, the syllabus should be uniform throughout India. The 5 year LLB degree course has not been adopted by all the university. The Bar Council of India Should play more creative role even in promoting the legal education.
            The success of the legal education depends mainly on teaching staff, libraries, law reports, syllabus for law student’s research facilities etc. to attract good teachers, the teachers should be provided reasonably good salaries and other facilities. The libraries should be provided sufficient financial assistance for purchasing relevant books, law reports, etc. it should properly see that the relevant books are purchased and the grant is not misused. Besides, as far as possible the part – time teachers should be avoided. The syllabus should be uniform throughout the country. The emphasis should be on the inclusion of the laws of practical importance in the syllabus. The law students should have not only theoretical knowledge but also practical knowledge.
            The teaching in the institutions imparting legal education should be improved. Good teaching creates interest in the students for the subjects and inspire the to have a deep knowledge for the subjects. Good books are necessary for promoting legal education. Several teachers and lawyers have written treaties and papers. The research facilities should be increased. The law reports play an important role in the legal education. The number of law reports is not adequate. It should be increased. The law reporting should be in simple language and precise. Sometimes the reporting is found to be very difficult for the law students to grasp the principles laid down in the cases. This defect in the reporting should be avoided.


PART III
CHAPTER NO. X
HISTORY OF LAW REPORTING IN INDIA

The Indian Law Reports Act 1875
            The system of law reporting prevailing at that time in India was severely criticized by Sir James Fatzjames Stephen, the Law members of the Government of India.
            “These reports are of very different degrees of Merit, some are very good, other judgment of the Judges with no statement of fact of the case or of the arguments of the advocates. He said that reporting should be regarded as a branch of legislation. In 1875 the Indian Law Report Act was passed.
            Section 3 – of the Act provided no court shall be bound to hear cited or shall receive or treat as an authority binding on it the report published under the authority of the government. Its object was to diminish the quantity of aw reporting and to improve its quality. The Act made rich contribution to the development of Law reporting in India. An official series of reports known as the Indian Law Reports was started. Each High Court has a series of Indian Law Report for itself. Some of them are I.L.R Madras, I.L.R Bombay, I.L.A Calcutta, I.L.A Allahabad, I.L.R Punjab etc. beside several non-official report are also being published in India. The non-official report have also made significant contribution to the development of te law reporting in India. Some of the non-official report are madras law journal, Allahabad Law journal, Calcutta weekly notes, all India reporter company case, and Income-Tex reports. Taxation Law reports,etc..The 5th law commission has also examined system of law reporting in India and has opposed the creation of monopoly in favor of official report.
            The law reports play an important role in the legal education. The number of law reports is not adequate it should be increased. The law reporting should be precise an in simple language, so that law student may be able to understand. The principles laid down in the cases correctly and clearly.

















           






























political science question and answer blsllb sem 3



ANSWER IN ONE OR TWO

Q1. What is Power? Can authority use force in exercising Power? (Apr.12) Give a definition of Power. (Nov.11) Why Power is regarded as imposition of one’s will on another? (Apr.10) How power is legalized? (Apr.13)
Ans: Power is the capacity of an individual or thing to control the other individuals or things around him it. As per Bertrand Russell, ‘power is the capacity to influence the action of other’ Tawney identifies power with ‘the capacity of a person or a group of persons to modify the conduct of others in the manner one desiresi Frederich considers power as ‘a certain kind of human relationship Harold Lasswell links power with influence. Foucault and Machiavelli saw power as ‘a complex strategic situation in a given society Authority can use legitimate force to implement decisions if required. Power is legalized due to authority. Legal sanctions, orders, statutes, commands, writs, rules, regulations and by-laws are the techniques of authority. "

Q2. When power can be made effective and long lasting? (Nov.09)
Ans: Power can be made effective and long lasting when it is legitimate power.

Q3. Name two features of Marxian theory of power. (Nov.12)
Ans: Marxian theory specifies 3 stages of social development, the first stage is where the State is an instrument of exploitation in the hands of the bourgeoisie and the exploited masses have no political obligation towards such authority or power, the second stage comes when the workers organize and overthrow the bourgeoisie state and establish the socialist state which claims unlimited and total obligation, in the last stage the class withers away and a classless and stateless society is formed which requires no political obligation rather it gets converted to social obligation towards the authority/ power of social institutions.

Q4. Name two differences between the Elite and the Class theory of Power. (Apr.12)
Ans: The ruling elite is found in all the ages and eras while the ruling class exist temporarily in history; the ruling elite usually follow democracy while the ruling class is found in dictatorships.

Q5. What is Circulation of Elites? (May 11)
Ans : Circulation of elites is a dialectical theory of constant competition between elites, with one elite group replacing another repeatedly over time

Q6. Who constitutes the Elite? What enables the Elite to exercise power in a given society? (Nov.09)
Ans : The best in any field or society reach the top and form the elite. Their positions at the top due to certain qualities in them that do not exist in the rest of the population enable them to exercise power in the society.

Q7. How the use of force by authority is different from the use of force by power. (Nov.10)
Ans : Force by authority is legitimate force while force by power may or may not to be legitimate; force is considered the brutal manifestation of power whereas authority is the institutional exercise of power; Power is latent force while force is patent power; it is the most brutal manifestation of power.

Q8. What is Traditional Authority? (May 11)
Ans : Traditional Authority originates from customs, habits and social structure; it is usually the power passing from one generation to the other; it is the right to rule, emerging from a continuous exercise of political power; e.g. Tudor dynasty in England.

Q9. What is legal - rational authority? Give one example of this type of authority? (Apr.12)
Ans : Legal Rational Authority is based on the formal rules and established laws of the state; the political office held by an individual and usually mentioned in the constitution of the State; e.g. government officers.

Q10. What is Resistance? Name two forms of violent resistance. (Nov.11)
Ans : Resistance is the opposition to the unjust laws; it is refusal, q of the citizens, to cooperate with the entities in power. lt is usually begun in demand for abolition of the unjust law or change of the policies of the governing powers, the individuals in power, or the government structure. Two forms of violent resistance are insurgency and dissent.
Q11. Name one merit of liberalism. What does liberalism uphold in the religious field? (Apr.12)
Ans :  lt means extending the individual .rights and liberties against rigid political economic or bureaucratic authority resulting in freedom from the authority of the government in the affairs of the individual. ln the field -of religion it upholds religious tolerance as it believes in secularism.

Q12. Name two features of modern liberalism. (Apr.13)
Ans : The features of modern liberalism are equal opportunities for one and all; inalienable rights of an individual, of life, liberty and property; regards state as just a group of groups and lays emphasis on the personality of the individual; favours the welfare of the weaker sections of the society and decentralization of the power; believes in secularism and stands for religious tolerance. James Mill, Jeremy Bentham and J.S. Mill, the distinguished liberals held thoughts as: civil rights for all the classes and women; laissez faire (free trade); freedom of thought and expression; freedom of organization.

Q13. What is Positive Liberalism? (Nov.11)
Ans: Positive liberalism is considered the liberalism as theory of welfare state. ln the words of GD.H.' Cole ‘the welfare state is a society in which an assured minimum standard of living and opportunity become a possession of every citizen.’ By the close of 19th century, positive liberalism had flourished consequent to the set-back to the classical notion. There was a considerable demand from the have-nots for their economic and social emancipation. The evil brought by the capitalism such as standing conditions of labour, insecurity, exploitation, degeneration of health, etc. paved the way for positive liberalism.

Q14. Name two merits of Socialism. (Apr.13) Give a definition of Socialism. Name one argument in support of socialism. (Nov.12)
Ans: The term socialism is used to denote a body of principle and a political movement. lt arose as an antithesis to the 19th Century’s extreme individualism and recent capitalism. lt lead to the abolition of personal enterprise and private ownership to the collective ownership and control for the benefit of the whole society, the general ownership and collective control of the means of production and exchange. Arguments in Favour: Against capitalistic exploitation of the individuals- and the society in general; aims to remove the evils of liberalism and capitalism i.e. private ownership and anti-welfare competition; against concentration of capital in a few hands; aims at economic equality; aims for harmonious integration of individual with society; arouses a sense of dignity among the working classes; even the old and the disabled are taken care of; economic efficiency maintained by using limited resources for producing goods and services satisfying the basic wants of the people; monopolistic practices, unemployment and depression are avoided.

Q15. Write the meaning of ‘greatest happiness of the greatest number.’ (Apr.1 3)
Ans : ‘The greatest happiness of the greatest number’ is the slogan of the Utilitarian theory, which is one of the political ideologies. It is the slogan given by the eminent utilitarian Bentham and it means that the state should aim for increase of pleasure while individuals primarily seeking pleasure and avoiding pain, should aim at overall increase of pleasure.

Q16. Name two types of pleasure and two types of pain as given by Jeremy Bentham. (Nov.12). What is felicific calculus of pleasure and pain. (Nov.12) Name the different types of pleasures as given by Bentham. (Nov.09)
Ans : Pleasure and pain have four categories: pertaining to the body or senses, emanating from government, emerging from public opinion and concerning faith in God. Felicific Calculus or Hedonistic theory of Bentham suggested ‘a procedure for estimating the moral status of any action. ln his exposition of the felicific calculus, Bentham proposed a classification of 12 pains and 14 pleasures, by which we can test the happiness factor of any action.

Q17. What is the importance of the utility principle in Bentham’s view on punishment? (Nov.12)
Ans:  Using his measurements of pleasure and pain, Bentham_ reviews the concept of punishment and when it should be used as far as whether a punishment will create more pleasure or more pain for a society. He calls for legislators to determine whether punishment creates an even more evil offence. Instead of suppressing the evil acts, Bentham argues that certain unnecessary laws and punishments could ultimately lead. to new and more dangerous vices than those being punished to begin with, and calls upon, legislators to measure the pleasures and pains associated with any legislation and to form laws in order to create the greatest good for the greatest number. He argues that the concept of the individual pursuing his or her own happiness cannot be necessarily declared right, because often these individual pursuits can lead to greater pain and less pleasure for a society as a whole. Therefore, the legislation of a society is vital to maintain the maximum pleasure and the minimum degree of pain for the greatest amount of people.

Q18. What is Dialectical Materialism? (Nov.09)
Ans. Marx put forward a theory of history, which he thought explained the dynamics of history The basic element in this is the Hegelian idea of a “dialectical progression” whereby an original situation or idea or 'thesis' exists, an “antithesis” develops in opposition to this, the two resolve into a “synthesis‘, which becomes the new thesis_ In any historical era, as in feudalism, the inherent contradictions or class conflicts between the dominant Land owning lords and the rising commercial classes come to a head in some sort of revolution and are resolved when a new social order stabilizes, e.g. the early capitalist era. History for him is therefore primarily a function of material or economic conditions, which produced the terms like historical materialism and dialectical materialism.

Q19. Why according to Karl Marx Class and Class Conflict occur in the Society? (May 11)
Ans: lt was Marx’s view that in any class society there is bound to be class struggle. Since the interests of the exploiting class are directly opposite of those of the exploited, both the classes will naturally try to further their interests by every means in their authority. Marx said ‘the history of all hitherto existing societies is the history of class struggle eg. the feudal lords and slaves, patricians and plebeians, lords and serfs, in a word the oppressor and the oppressed, stood in constant opposition to one another at times fighting each other that always ended either in a revolutionary reconstitution of society at large or in the common ruin of the contending classes.


Q20. Is power backed by “bullet” long lasting? How power is legalized in modern democracy? (May 11)
Ans: Power backed by “bullet” like coercive power is least effective form of power, as it builds resentment and resistance from others and is not long lasting. Power is legalized due to authority, in modern democracy it is legalized bythe public consent and is persuasive rather than coercive

Q21. What is the method of legalizing power in democracy? How usurpation of power is different from this method? (Nov.10)
Ans : The primary means of legalizing power in modem democracy are in the words of O.P. Gauba ‘_ _ .continuous consent ofthe vigilant electorate, to be renewed and re-expressed at regular intervals’ and law. Dolf Sternberg distinguishes ‘legitimacy’ with ‘usurpati0n’ calling it the opposite of usurpation which is unlike revolution always an illegitimate act.

Q22. Name two conditions necessary for the formation of sound Public Opinion? (Nov.10)
Ans : Some of the conditions necessary for the formation of sound Public Opinion are: eternal vigilance and will to act; intelligent educated and enlightened electorate; people should not hesitate to criticize a bad government.

Q23. Can there be an institution in Democracy without checks? (May 11)
Ans : Democracy is based on the concept of separation of powers of the various branches of government i.e the Judiciary, the legislator and executive but to avoid the dictatorship of any of these branches checks and balances are maintained in Democracy.

Q24.  What is the importance of press in democracy? (Apr.12)
Ans : Press plays an important role in democracy. It educates the electorate, criticizes the ruling party and generally keeps a check on the power of the government, `it further acts as the link between the people and the government as it is the mouth piece of public opinion and conveys the ideas and policies of the government to the people.

Q25. What is the significance of the recent ' anti-corruption movement to the lndian democracy? (Nov.1 1)
Ans : The recent anti-corruption movement is acting as the required check for the ruling party; it is further educating the masses of the corrupt ways of the present system; it is making and portraying the picture of the lndian Democracy healthy and mature as the
western democratic nations.


Q26. Why political parties are regarded as essential for functioning of modern democracy? (Nov.11)
Ans: Political parties are essential for the successful functioning of the democratic form of governance. The majority party works the government machinery while the other parties keep a watch on the majority party and be the essential critics to ensure smooth and efficient working of the ruling party. A political party acting as a buffer between the central as well as one state government and the citizens, choose candidates for elections, educates and stimulates public opinion, assumes responsibility for the Central as well as state government, offers criticism and provides alternative government means for for Center and state.

Q27. What are the pillars of Satyagraha? (May 11)
Ans : The Pillars of Satyagraha are Satya and Ahimsa i.e. truth and non-violence.

Q28. Name a feature of Sarvodaya Social given by Vinobha Bhave. (Nov.09)
Ans : Sarvodaya Social order as given by Vinobha Bhave is Bhudan Movement i.e land distribution movement not by force but by the willing Consent of the landlords. order as

Q29. State two provisions of Indian Constitution adopted from the American –Constitution (Apr.13)
Ans : The concept .of ‘equal protection of the laws’ provided by art. 14 of the lndian Constitution is derived from the American Constitution. The quality of the Federal Constitution of distributing certain powers among the State Governments is derived from the. American Constitution by the Indian Constitution, though not as many powers are distributed by the Indian Constitution as by the American Constitution.

Q30. What is a Preamble? (Apr.1 0)
Ans : As laid down by our Hon’ble Judges in their various judgments the preamble of the Constitution mentions the main objectives of the Constitution makers. The preamble sets out the objectives of the Constitution. lt indicates the source of authority from which it has been derived.

Q31. Which ideas were inserted in the Preamble in 1976 by 42nd amendment? (Apr.13)
Ans : The words ‘socialist and ‘secular’ were inserted in the preamble of the constitution by the 42nd Amendment Act, 1976.

Q32. Which Constitutional provision guarantees protection in respect of double jeopardy? (Apr.13)
Ans: A partial protection against double jeopardy is a fundamental right guaranteed under Article 20(2) of the Constitution of India, which states that ‘No person shall be prosecuted and punished for the same offence more than once’. However it does not cover acquittal, which is covered by the provisions of the Code of Criminal Procedure as a statutory right and not a fundamental right.

Q33. Name three' Fundamental Rights .which are granted only to Indian citizens. (Nov.10)
Ans : The following are the fundamental rights guaranteed by the constitution of India to its citizens as provided in Art.19 thereof: the six freedoms – of speech and expression, to assemble peacefully and without arms, to form associations or. unions or co-operative societies, to move freely throughout the territory of India, to reside and settle in any part of India, to practice any profession or to carry out any occupation trade or business.


Q34. Enumerate the provisions under Article 20 dealing with conviction for offences. (Nov.12) What is the provision of Article 20 and 21 of the Indian Constitution? (May 11)
Ans : Article 20 guarantees protection in respect of conviction for offences; article 21 guarantees protection of life and personal liberty  Art.20. Protection in respect of conviction for offences: ( 1) No person shall be convicted of any offence except for violation of a law in force at the time of the commission of the act charged as an offence, nor be subjected to a penalty greater than-that which might have been inflicted under the law in force at the time of the commission of the offence; (2) No person shall be prosecuted and punished for the same offence more than once. (3) No person accused of any offence shall be compelled to be a witness against himself. Art. 21. Protection of life and personal liberty – No person shall be deprived of his life or personal liberty except according to procedure established by law.
Q35. Enumerate the provision of Article 21 of the Indian Constitution. What is- the writ- of habeas corpus? (Nov.10)
Ans : Art. 21. Protection of life and personal liberty ~ No person shall be deprived of his life or personal liberty except according to procedure established by law ' Articles 32 and 226 of the Indian Constitution confer Writ Jurisdiction on Supreme Court and High Courts respectively Writ is an instrument or order of the Court by which the Court (Supreme Court or High Court) directs an individual or official or an authority to do or abstain from doing an act. There are Five kinds of Writs, they are (1) Writ of Habeas Corpus, (2) Writ of Mandamus, (3) Writ -of Certiorari, (4) Writ of Prohibition, and (5) Writ of Quo Warranto.
The Writ of Habeas Corpus: The term Habeas Corpus is derived from Latin and means ‘have the body’. lt is a Writ in the nature of an order calling upon the person / authority who has detained another to produce the Later before the court in order to let the Court know on what grounds he has been confined and to set him free if there is no legal justification for the imprisonment. The object of this writ is to release the person from illegal detention rather than punishing the wrong doer (State of Bihar V Kameshwar AIR 1966 SC 575; Guhula Sarwar V Union of India AIR 1967 SC 1335).



Q36. Write the .provision of Article 25 of the Indian Constitution. (Nov.09)
Ans: Article 25 provides for freedom of conscience and free profession, practice and propagation of religion -,(1) Subject to public order, morality and health and to the other provisions of this Part, all-persons are equally entitled to freedom of conscience and the right freely to profess, practice and propagate religion; (2) Nothing in this article shall affect the operation of any existing law or prevent the State from making any law- (a) regulating or restricting any economic, financial, political or other secular activity which may be associated with religious practice; (b) providing for social welfare and reform or the throwing open of Hindu religious institutions of a public character to all classes and sections of Hindus.
Explanation l - The wearing and ‘carrying of kirpans shall be deemed to be included in the profession of the Sikh religion.
Explanation ll-- In sub-clause (b) of clause (2), the reference to Hindus shall be construed as including a reference to persons professing the Sikh, Jaina or Buddhist religion, and the reference to Hindu religious institutions shall be construed accordingly.

Q37. What is a Political Party? Name a factor responsible for coalition government in lndia? (Nov.10) Name features of Indian Political Parties. (Apr.10) (N`ov.Q9)
Ans: A political party is defined" as ‘an organized group of citizens who profess to share the same political views and who by working as a political unit try to manage elections.’ A political party is an organization of some citizens who function together as a political unit; they profess to share the same opinion on 'public questions and by exercising their voting powers towards a general end seek to obtain control of central as well as. State government. A political party acting as a buffer between the central as well as the state government and the citizens, chooses’ candidates for elections, educates and stimulates public opinion, assumes responsibility for the central as well as state government, offers criticism and provides alternative government means for center and state.
India is a Parliamentary Democracy; it has a multiparty system like France. There is no mention of the political parties in the Constitution of India but they 'have made the Constitution workable.
The positive features of the Indian Political Parties ' are: the possibility of cabinet dictatorship is ruled out and every party can aspire to rise for power at the same time; there is greater individual freedom and all shades of public opinion can express themselves .through the various political organizations; various interests in a state secure adequate representation; the voter has a wider choice.
The negative features of the Indian Political Parties are: since Indian National Congress with its abundant funds and plenty of minority representations have a strong hold on the Indian political scenario development of democracy is lop-sided; due to existence of many local parties the opposition is spread thin and very weak- and if in power have to form coalition government; most of the minority and local parties having no faith in democracy indulge in violence and lack discipline; some parties actually encourage narrow loyalties by preaching religious and class fanaticism, communalism and bigotry.

Q38. What is a regional party? Name two regional parties from India. (Apr.12)
Ans: Parties having their sphere of operations limited to a certain locality or State are regional parties. Shiv Sena of Maharashtra and DMK of Tamil Nadu are two of the well-known' regional parties in India.

Q39. Which Political Party give importance on "sons of the soil” (Bhumi Putra) concept? Name two parties from India supporting this view. (May 11)
Ans: Jharkhand Mukti Nlorcha initially raised the ‘sons of the soil’ (Bhumi Putra) concept, thereafter many regional parties like DMK and AIADMK started giving importance to this concept.

Q40. Name two Fundamental Duties given in the Indian Constitution. (Nov.11) (May 11) Name any of the Fundamental Duties listed under Part IVA of the Indian constitution. (Nov.09) Are Fundamental Duties legally enforceable? (Apr.10)
Ans : Article 51A, which was introduced by 42nd Amendment Act, of the Constitution provides for eleven fundamental duties. This article lays down that it shall be the duty of every citizen of India: (a) to abide by the constitution, and respect its ideals and institutions, the national flag and national anthem; (b) to cherish and follow the noble ideals which inspired our national struggle for freedom; (c) to uphold and protect the sovereignty, unity and integrity of India; (d) to defend the country and render national service when called upon to;(e) to promote harmony and spirit of common brotherhood amongst all the people of India transcending religious, linguistic and regional or V sectional diversities, to renounce practices derogatory' to dignity of women; (f) to value and presence the rich heritage of our composite culture; (g) to protect and improve the natural environment including forests, lakes, .rivers and wild life and to have compassion for living creatures; (h) to develop the scientific temper, humanism and spirit of inquiry and reform; (i) to safeguard public property and to abjure violence; (j) to strive towards excellence in all spheres of individual and collective activity, so that the nation constantly rises to higher levels of endeavor and achievement; (k) who is a parent or guardian to provide opportunities for education to his child or as the case may be, ward; between the age of 6 to 14 years.


Short Notes –

1.    instruments of Authority. (Apr. 12) (Nov.10)
Ans: (i) Rational Legal Authority: lt is based on the formal rules and established laws of the state; the political office held by an individual and usually mentioned in the constitution of the; State; e.g. government officers. (ii) Traditional Authority: it originates from customs, habits and social structure; it is usually the power passing from one generation to the other; it is the right to rule, emerging from a continuous exercise of political power; e.g. Tudor dynasty in England. (iii) Charismatic Authority: it is the authority derived from the charisma of the individual or leader; it is claimed to be the ‘gift of grace’ or ‘inspiration’ or derived from the ‘higher energies e.g. Napoleon, Hitler, etc. (iv) Good Authority: people, organizations and sources who are the experts of a given Held are considered the good authorities in that field; e.g. Late Mr. Palkivala on budgets; Supreme Court and High Court Judges and Councils on Law, etc.



2.    Power as ‘Class Power’. (Nov.11) Power as an instrument of! Class exploitation. (Nov.10) Marxian perception of Power. Explain. (Nov.09) What is the concept of power? Why Karl Marx regarded authority as temporary? (May 2009)
Ans : Marx in his theory specifies 3 stages of social development, the first stage is where the State is an instrument of exploitation in the hands of the bourgeoisie class and the 'exploited masses have no political obligation towards such authority or power,
the second stage comes when the workers organize and overthrow the bourgeoisie state and establish the socialist state which claims unlimited and total obligation, in the last stage the class Withers away and a classless and stateless society is formed which requires no political obligation rather it gets converted to social obligation towards the authority / power of social institutions.

3.    Rousseau’s perception of political obligation. (Apr.13) Rousseau’s conception of political obligation. (Nov.12)
Ans : Rousseau’s theory was the Consent Theory which holds that the will of the people is the source of political obligation. lt assumes a hypothetical contract entered into by the people to create the State. This contract binds the people morally and collectively to obey the political authority working for general good. Hobbes Locke and Rousseau were some of the, leading social contractualists. Rousseau’s theory vested the political authority in the General will of the entire community and never became tyrannical as it was based on the consent of the individual expressing his higher self. Generally as per this theory if the trust of the people was violated by the government the people could resist the same. Laying the foundation for democracy in O.P. Gauba’s words ‘a government based on consent must be dependent on the continuous consent of the vigilant electorate, to be renewed and re-expressed-at regular intervals’.







4.    Unjust law and the question of Obedience. (Nov.12)
Ans: The word law is derived from the Latin word ‘Jus’. For a layman law means a body of rules to guide human action. At times the law makers through brute force or ignorance or take bad laws which result in injustice. Eminent thinkers like T.H. Green concede the personal right to resist law, subject to certain conditions. E.g. laws liked by the majority population should not be resisted, as they are in the larger interest. Resistance may be offered, if the law is contrary to the interest of all or an overwhelming majority of people. But before resistance, all the legal and constitutional methods of getting 'it repealed should be used, as offering resistance in haste may do more harm than good. Until repealed the good citizens should continue to obey even the bad laws. A democratic government may turn tyrannical, inefficient and corrupt. lt may be unsympathetic towards the people and may make laws for favoring a few at the cost of the many. A person may resist, as a last resort, and get unpopular and oppressive law repealed, not as right, but as a painful obligation. As per Green only the ones morally competent and justifying the following questions are competent to resist the law: have l used all the legal and constitutional methods of getting the bad law repealed? ls my contemplated step the result of cool judgment? Are the people, for whose sake I think of offering resistance, fully satisfied that resistance is the right step? Do l have the necessary moral caliber to launch resistance against the law? ls the law, against which resistance is planned, really so bad as to require resistance? Are my aims enlightened and selfless or selfish and egoistic? What will be the results of resistance and will the situation improve and benefit society by my action? Thus Green permits resistance only under exceptional circumstances and by individuals who are morally competent and motivated by a spirit to serve really noble ends. The problem of obedience to unjust laws is based on the relationship' between ‘morality and law while morality belongs to ethics, law relates to jurisprudence. The moral basis of obligation is the concern of the state. According to positivists like Austin the validity of law does not depend upon its morality. According to moralists a law conflicting with morality is no law at all, for them law and morality are closely related.” R.G. Gattell states that ‘originally they were both identical both arising as a result of habit and experience, in that primitive social life when moral and political ideas were not separated.’ Ernest Barker holds the view that the house of ethics has around it the fence of law for protection.